Skip to main content

Harivarasanam - A nostalgic and divine lullaby

Harivarasanam was written by Kumbakudi Kulathur Iyer in 1950. Swami Vimochanananda recited this song for the first time at Sabarimala in 1955. This beautiful song originally has 16 padas of which only the first 7 are sung at Sabarimala. This song is in the language of Sanskrit and is sung in Madhyamaavati raagam.

It is said that the then Mel Santhi of Sannidhanam, Thirumeni Easwaran Nampoothiri had a companion called VR Gopala Menon of Alappuzha. Mr. Menon used to stay on in a shack at the Sannidhanam even when the temple is closed. Wild animals never used to trouble him and he used to feed them. Revered Menon used to recite Harivarasanam with great devotion. Later when Devaswom Board was formed, he was asked to move out. He died as an orphan in a tea estate at Vandiperiyar. It was with immense grief that the Mel Santhi heard about the demise of Revered Menon. At that end of the pooja that day, when he was about to close the doors of the Sanctum Sanctorum, he remembered Revered Menon and recited 'Harivarasanam' starting a nostalgic tradition that remains unbroken to this day.

But according to some other sources, the tradition was started for the first time after the Punah Prathishta ceremony in the Sabarimala temple. The ceremony had to be conducted after a major fire that consumed the temple in the year of 1955. It was Swami Vimochananda's (Krishnan Nair) efforts to popularize Ayyappa bhakti by travelling the whole of South India that made the chief priest accept the song as a lullaby to Lord Ayyappa.

Harivarasanam is recited just prior to closing of the temple doors at night. As the final verses are being sung, all the assistant Santhis leave the Sanctum Sanctorum one by one. As the song ends, only the Mel Santhi is inside the Sreekoil. He extinguishes the lamps one by one and closes the doors for the night after the last lamp is extinguished.

You can read the lyrics by clicking the link below, watch the youtube video and listen to Sri K.J. Yesudas' rendition of the divine lullaby.

Click here for the lyrics.
Click here to Watch the video.

Comments

  1. The song is a very nostalgic one for every malayalee irrespective of caste and creed.

    ReplyDelete

Post a Comment

Popular posts from this blog

How to do Pradakshinam (circumambulation) in a temple

All the heavenly bodies rotate on its axis as well as circumambulates around other objects like earth around the sun. It is symbolized in the Hindu custom of doing Pradakshinam around the deities in a temple or during a pooja. Circumambulation around sanctum sanctorium in the temple or deities is called Pradakshinam (Pradakshina). It has to be done always in a clockwise manner with the deity on our right side during circumambulation. The number of Pradakshinam that has to be done in a temple depends on the deity to whom we are offering it. According to some sources it is as follows. 1 – Ganapathy 2 – Aditya, BhadraKali 3 – Shiva 4 – Vishnu, Devi 5 – DharmaShastha 6 - Subrahmanya 7 – Durga, Banyan Tree 21 - Swayambhu There are four different parts in a Pradakshinam. Walk one step at a time slowly, like measuring the length with our foot. Keep the hands folded like a lotus bud holding it close to the chest. Chant the names of the respective deity. Keep the thoughts fixed

Namakarana - Naming ceremony

Naming a baby is a religious ceremony for the Hindus. In Kerala, usually a baby boy is named on the 27th day after birth and a girl is named on the 28th day after birth. The right day for the ceremony is defined by Gruhyasutras and there are different opinions for the same. Even these dates were to be postponed if there is any lack of religious propriety as in events like a Sankranti, Sraddha ceremony etc. On that day, the baby is given a bath and a black thread is tied around the waist. There will be a feast and distribution of sweets like "payasam". Later, either the father, uncle, grandma or the most senior person of a household whispers thrice into the right ear of the baby, his or her name for the first time. But according to Sastras, the naming ceremony is supposed to be conducted on the 11th day or 101the day. Different kinds of pujas and homams are conducted on that day. After whispering the name three times into the ear of the baby, the person who conducts the nami

Sacred Saligramam ( Saligrama )

If you ever happened to have a look inside a Vaishnavite's Pooja room, you might have had a glimpse of a black stone called Saligramam being worshipped. It is usually black in color with the symbol of sudarshana chakra. The chakras can be seen both outside and inside. The Saligrama stone is not believed to be just another stone found in the nature. It is found only at Gandaki River situated high in the Himalayas in Nepal. It is believed that the chakra symbols are formed by river worms called Vajra Keeta. It is believed that these worms drill the stones, get inside and use the stones a dwelling place. There is a legend behind the origin of Saligramam. Once upon a time, Lord Siva was waging a war with an asura called Jallundhara. The war seemed to be between two equals and not just another war of a God with a demon. It was in fact a test of chastity of their consorts. (It is a Hindu belief that chastity of the wife protects her husband even from death) Lord Siva knew that unless the